Today alternative perspectives have refocused the concept of poverty as a human condition that reflects failures in many dimensions of human life – hunger, unemployment, homelessness, illness and health care, powerlessness and victimization, and social injustice; they all add up to an assault on human dignity. Working against any aspect that assaults human dignity is why so many development organizations focus programs on gender and development as it relates to poverty. Measuring only subsistence, basic needs, and relative deprivation without looking at social needs is inadequate particularly when measuring gender inequality. As Peace Corps volunteers I believe one of our biggest impacts is on the social needs of our communities both where we work and back home. Poor people are not just the victims of a misdistribution of resources but, more exactly, they lack, or are denied, the resources to fulfill social demands Looking around in my community of Koutiala I am aware that most of the women in affluent families have more freedom to have a career, choose their husband, and are able to meet more social needs then their less advantaged counterparts. In doing gender and development work our main goal is to relief poverty by giving women the ability to meet social needs for a full and happy life with opportunities. Thus the means of giving women access to meet social needs leads to the end of poverty for the whole community. Working to end poverty needs a multiplicity approach to the solution.
Let’s look at International Development and how it addresses the issue of poverty. In the new millennium development theory has gotten so complex and some call sophisticated that the United Nations has developed a program called the Millennium Campaign with eight goals to end poverty to be accomplished by 2015. These goals are measured by 48 indicators. They never mention the views of poor people and what poor people consider poor or talk to them about what they have, what they need or what they want. The agencies defining poverty include the United Nations and the World Bank. My questions to the development businesses are; How will development end poverty; Who sets the standard for what is developed; If the developed world keeps raising the bar how is the rest of the world going to catch up; When are you going to empower the people.
When a good friend of mine died several years ago because she lacked access to health care I
Some Peace Corps volunteers made comments during training that started me thinking about what influences us as Americans when we define poverty. One volunteer who lived in a good size house with a single mother of four, all girls, made the comment that the family would be on welfare if they lived in America. Another volunteer said that his family just didn’t have much money. The first volunteer’s family had the best food of all our families, the oldest daughter was in higher education and hoped to get a job in a bank, all the girls were well dressed, the family had a TV, and nice living room. The second volunteer’s host parents were school teachers; one son was in nursing school. They were building a house for retirement. This started me thinking, as Americans by what standards do we see and define poverty.
Another incident that got me thinking about what is poverty came one evening in Abidjan as I was sitting around the court yard with four Africans most of them Malians. We talked until the wee hours of the night. One person was a teacher of physics, one a law student, one a bogolan artist and one was unemployed. We sat around on wooden benches in a courtyard cluttered with kitchen utensils and crowded with people. These people were not at the bottom of the scale of have’s and have not’s in Africa. As we talked the rats ran in the urinal, through the kitchen and where else I don’t know. Thirty people lived in this court yard habitat all of them related in some way. I was visiting here for several days with Koro, the bogolan artist, we are good friends.
I don’t know if any of the people I work with here in Mali would fit the UN’s or World Bank’s definition of poor but when I go to Koro’s house just blocks from where I live and she has no electricity, no running water and her and her husband live in two rooms with minimal furniture I am aware that she has none of the conveniences of the Western World.. I eat over at Koro’s several times a week and am well fed. I even went to the hospital with Koro when she had a bad cut on her foot; she recovered but paid for the visit out of her pocket. Most of the children I know don’t have toys; run around in minimal clothing; and are not getting a very good education. But I ask myself on a daily basis are these people poor.
So far I have not come up with the answer of “What is Poverty.” But where would you draw the poverty line? Would you look at family income, at the nutritional intake, the clothes they’re wearing, what furniture is in the house, do they sleep in beds or on the floor, can they read or write, are they healthy. How would you separate out your western conceptions of the “good life” from what is needed and what is wanted?
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